If I had a nickel for every time I’ve heard one of the following comments, I’d be—well, let’s say I’d have a pocketful of nickels.
“If gays want to marry, what concern is it of mine?”
“For the life of me, I can’t see how gay ‘marriage’ could negatively affect anyone!”
“Heterosexual marriage is protected by denying gays the right to marry? C’mon people!”
And those sentiments are not exclusive to the secular left. Within the religious right, I’ve encountered attitudes ranging from complacence to acceptance concerning same-sex “marriage,” from people who doubted its adverse affect on them, their families, or society at large. Recently those attitudes have been reflected in public surveys.
Although the legalization of same-sex “marriage” has been defeated in every state it has been put to a popular vote, public opposition appears to be waning. According to a recent Pew survey, from 2008 and 2011 the margin between those who “oppose” and those who “favor” legalization narrowed from 12 percentage points to one. It is a testimony to the effectiveness of the homosexual machinery in obfuscating what the gay “marriage” movement is really about.
Contrary to shopworn talking points, same-sex “marriage” is not about equal protections and benefits. In California, where Proposition 8 was vigorously opposed by the gay community, domestic partnerships already qualified for all the major benefits afforded marriage, including hospital visitation, right to make health care decisions for each other, insurance coverage, survivor pension benefits, and rights pertaining to property, inheritance, and parental privileges.
God Ordained Family Unit