Fact #6: Poverty, Rape, Disability, or “unwantedness” Do Not Morally Justify Abortion.

down we are persons

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The Virginia Christian Alliance recommends to our readers to visit “Abortion Facts“, which lists 20 facts on abortion.  We have published Abortion Fact #6 exerpt  and the link to full informative article below. Even the most skilled pro-choice debater would be thoroughly defeated by these facts.

There are all sorts of circumstances that people point to as justification for their support of abortion. Since none of these circumstances are sufficient to justify the killing of human beings after birth, they’re not sufficient to justify the killing of human beings before birth.

If abortion is wrong because it is killing a child, then whether or not the child is “wanted” has no bearing on the matter—unless, of course, it is wrong to kill “wanted” people, but right to kill “unwanted” people.

When it comes to abortion, there is no shortage of “What if…?’s.” Just when it seems the injustice of abortion has been firmly established, you’ll hear things like: “What if the woman was raped?”, “What if she can’t afford a child?”, or “What if the baby is deformed?”

down we are personsThese questions don’t address the fundamental ethics of abortion, but they do introduce a host of difficult variables. Some people appeal to them earnestly. Many do not. These “hard cases” are often used as a last defense by those who actually believe abortion should be legal no matter what the circumstances. They appeal to these more emotionally-charged circumstances in an attempt to move the focus away from the heart of the issue – which is the humanity of unborn children and the violence of abortion.

The best way to expose the fallacy of such claims is to simply broaden the context and apply them to children outside the womb. No matter how you frame it, the difficulty that these circumstances present do not justify the death of an innocent human being.

What if the child is unwanted?

One of the favorite mantras of abortion advocates around the country is “Every Child a Wanted Child.” It sounds noble enough, until you realize what their solution to unwantedness is. If a child isn’t wanted, they argue, then it shouldn’t be born. The problem, of course, is that the child is already conceived, and the only way to keep said child from being born is to kill it. How do they justify such violence? Often by arguing that it is better for the child to be dead than for the child to be unwanted.

This is a bogus argument. It doesn’t work for the simple fact that no one makes such an argument about children after birth. Is certain death really the answer to potential neglect or abuse?

If someone’s right to life truly were established or removed based simply on their “wantedness,” what would that mean for those in foster care, the homeless, the aged or the infirm?

In the broadest sense, the whole discussion of “wantedness” ignores a substantial reality. Even if the biological parents want nothing to do with their offspring, there are families all over the nation waiting desperately to adopt a baby, families who are willing to adopt diseased babies of any race or ethnicity.

Something as subjective as “wantedness” can never be the basis for granting someone the right to life, and abortion advocates know this. They don’t argue that mothers should be free to kill their “unwanted” children after birth because they know these children are living, human beings with full rights of personhood. The only reason they argue that mothers should be free to kill their unwanted children before birth is because they’re ignoring the scientific reality that these children, too, are living, human beings. The question is humanity, not wantedness.

What if the mother can’t afford a child?

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The views and opinions expressed in this article are those of the authors and do not necessarily reflect the views the Virginia Christian Alliance

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Virginia Christian Alliance
The mission of the VIRGINIA CHRISTIAN ALLIANCE is to promote moral, social and scientific issues we face today from a Biblical point of view. In addition we will refute and oppose, not with hate, but with facts and humor, the secular cultural abuses that have overridden laws and standards of conduct of the past. We will encourage Christians to participate in these efforts through conferences, development of position papers, booklets and tracts, radio/TV spots, newspaper ads and articles and letters-to-the editor, web sites, newsletters and providing speakers for church and civic meetings.